#so Mary could be an intersex cis woman

[existennialmemes]

If you're visiting family for Easter, and they won't respect your gender, remind them that Jesus's chromosomes are canonically XX, as he inherited all of his human DNA from Mary.

Unless of course they think that Mary was actually a child-bearing XY cis woman, which is also a delightful and realistic possibility. So either Jesus is Trans or Mary is Intersex.

Or it could also be both!

Happy Easter Day of Trans Visibility!

Further reading on that if you're interested:

[fantasy-anatomy-analyst]

(image description: eight sketchbook drawings of characters holding a variety of pride flags, all nude and posed in ways that match some old fine art pieces. The nudity has been censored with cute digital flower stickers. end description.)

Characters:

Dalmar, intersex man. Kouto, nonbinary. Chacha, agender. Parva, nonbinary. Xulic and Kidron, genderqueer. Obeli (or Abuela) Moruga, genderqeer. Olli, demiguy. Sajak, genderqueer.

Genderqueer is kind of my default for "well, biologically and culturally, they already don't have binary sex or gender, so they kinda default to genderqueer." And I know maybe some people will be bothered by that, but it's just part of the worldbuilding I've written around all these non-human and frequently non-mammalian species of people.

The uncensored version is on my Patreon page. I do have one more drawing to add to this series, but since it's four child characters I will not need to worry about adding any censors and keeping the original image only on my patreon, as they will simply be wearing their pride flags as whole outfits.

The previous part of this, my binary trans characters, can be found over here.

detailed character descriptions and explanations of the pose references under the cut

Dalmar Ubora, a black intersex elf man with short black hair. He is holding his arms up as he holds the intersex flag, mimicking the pose of Virgin Mary from Titian's painting "The Assumption of the Virgin". The shading was washed out by the photo, but his belly is still clearly round from pregnancy. Dalmar is an interesting case, in that he was assigned male at birth based on his outward appearance, continues to identify as male throughout his life, but finds during puberty that what was believed to be an undeveloped penis was actually just a non functional body part. Instead, what actually developed to full functionality was his uterus. He still identifies as a straight cis man, and has come to terms with his body. He is married to a medically transitioned trans woman, and he could undergo operations to change his body if he wanted to. Instead, he has embraced his body and even birthed some children who were conceived via sperm donations. This is why I wanted a Mary pose for him, and this painting in particular is about Mary being welcomed into heaven as a blessed holy woman. Dalmar may not be a miraculous holy figure, but there is a reverence in the way he has come to love his body and chosen to bear children, including the surrogate birth of his brother's child.

Kouto Hayashi-Loryck, a slender nonbinary elf with black hair tied into a bun. They are holding the nonbinary flag and standing in the pose of a statue known as "Apollo Belvedere", which is so old no one knows the artist's name. One arm raised, one lowered, legs in the relaxed contrapposto pose. Kouto is an artist and an art model. Apollo is a god of the arts, and regarded as a beautiful and sexual figure. Kouto is bisexual and admittedly a very sexual and flirtatious person. They did settle into a happy marriage though (actually they are Dalmar's in-law and the sperm donor for the aforementioned surrogate birth.) Marriage has not stopped Kouto's flirtations, merely limited their targets to a singular person. It felt right to give him this pose, from a pretty well known portrayal of Apollo. Beauty, art, and sex, all defining traits of Apollo and Kouto alike, all present in a pose where the figure seems to be reaching for something above them.

Chacha Faraji, an agender black elf with short hair. They are facing away from the viewer, seated on a stool that is covered by the draped agender flag. No physical traits that could betray their agab are visible. Chacha is sitting in the pose of Reubens' painting "Venus at the Mirror". The arm closest to the viewer ends at the elbow, while they hold a mirror in front of their face with their one whole arm. Their face is seen reflected, smiling, little wrinkles visible by their eyes. I chose this painting in part because it did allow me to obscure Chacha's agab. They were my first nonbinary character, and I never really settled on an agab. But also, I enjoy putting characters who have unconventional bodies into poses associated with Venus or Aphrodite, the goddess of beauty. Chacha is missing half an arm, they are getting older and it shows in the wrinkles on their face. Chacha is also Aromantic and Asexual, the full queer triple A battery. The mirror pose has become an independence of beauty. "Look but don't touch." Chacha is beautiful, and they do not need to be beautiful for anyone but themself.

Parva Turbatus, a white nonbinary elf with shoulder length curly hair that has been shaved down on the far side of their head. They are holding the nonbinary flag, standing in the slightly closed off pose found in Paul Gariot's painting "Pandora's Box". One hand on their chest, one hand held out to hold the flag. They have top surgery scars on their chest and a c-section scar on their navel, though all of these have unfortunately been hidden by the flower censors. I chose a pandora pose for Parva because they have one of the most intense tragic backstories of any of my characters. Like Pandora opening the box, they have suffered through many things but came out the other side with Hope, and healing.

Xulic Vos and Kidron Engedi, a drow and a lizard person. They are sharing the genderqueer flag. Xulic has long ears and white hair in a braid, with a white monkey-like tail barely visible behind their legs. Kidron looks like a leopard gecko, and their tail is acting as a visual block in fron of Xulic's groin. They are standing together in the central pose of Raphael's "School of Athens" fresco. Xulic is pointing one hand up to the sky, while Kidron holds one hand palm down towards the earth. Xulic's chest is visibly flat, however I have rewritten the drow as a eusocial people, who's biology has made most of the common population infertile and visibly near identical above the waist. Xulic's agab is unknown to anyone but them, and perhaps their reptilian lover Kidron. Both drow and lizard folk have biology and cultures that do not really support a gender binary, so genderqueer suits them both quite well. I chose the School of Athens pose because these characters are scientists in fields that overlap, and they often get into deep discussions on the matter. Xulic is a paleontologist while Kidron is a geologist, and they have another friend (my protagonist) who studies archaeology.

Obeli (or Abuela) Moruga, an elderly goblin with sagging skin and axolotl-like frills on the sides of her head. She grins as she holds the gender queer flag, partly draped over the tall stool she is seated on. Her pose matches that of John Collier's "Priestess of Delphi" painting, which depicts a woman hunched over herself on a stool. Old Obeli Moruga, whose title best translates to "grandmother" is a significant figure in her community, both because of her more practical role as a leader and wise woman, but also because she has gained immortality and become an incarnation of Life Itself, after she was given the offer of such power when she nearly died in the goblin revolution. There are many figures that would suit her. Poses from statues of goddesses, like Athena or Gaia. Perhaps turning away from the theme of greek and roman figures I ended up with for my nonbinary group (dalmar is his own thing) and using the famous painting of Liberty on a battlefield. But now in her old age, all those poses of figures in more active poses, tall and imposing, simply didn't feel right. A wise old woman, hunched on a stool in a pose associated with the idea of an oracle, a priestess, a prophetess, felt much more fitting. (goblin culture does have specific pronouns for leadership, and in the common speech they have decided this translates best to the feminine "she/her")

Olli Moruga, also a goblin with axolotl-like frills, standing with the demiguy flag in his hands. He is in the pose of Michaelangelo's statue of Bacchus, god of wine, merriment, and madness. One hand up as if to salute with a cup, body leaning and perhaps a little unstable. Olli is a gay demiguy, stepping away from the naturally ungendered state of his people to embrace masculinity instead. He is extroverted, loves a good party, and has definitely been a little over his depth with alcohol on many occasions. He knows this is a problem. He used to act rebellious because of it, trying to be cool and aloof, but he has since admitted the truth to himself and now openly seeks help. His trans lover, Zaire (seen in a previous post) has become a great support to him. Even though it may seem odd to use the pose of a god of wine for a character that is trying to overcome an alcohol issue, I still feel like the vibe of Bacchus or Dionysus fits Olli well. He is not only a god of wine, but also of pleasure in general, a concept Olli embraces. Wild joy, perhaps to the point of becoming a little feral, abandoning tradition for personal fulfillment. It is unusual for goblins to embrace a binary gender, even partially. Gendered pronouns do not exist in their tongue, only being used in cases where common speech needs to be used to refer to certain significant figures, such as a leader. It is also unusual for a goblin to take a lover outside their species, since most goblins live in fairly isolated places and all mate together seasonally, depositing their eggs in a communal nursery pool. Olli stands out on purpose.

Lastly, Sajak, an amphibious person with some fish-like features such as their finned ears and a barely visible dorsal fin. They are holding the genderqueer flag as they stand in a commanding pose, one foot on a rock, one arm held out as if pointing to something below them. This pose is taken from the central Poseidon statue in the fountain of Trevi. Their head, arms, and torso are covered in dark tattoos in abstract designs, and they also have a few natural dark stripes along their arms and legs. The obvious connection between Sajak and this statue of Poseidon is that Sajak is a fish person and Poseidon is an ocean god. If I could have thought of a more medical figure, I may have made a different choice in the art reference. Sajak is primarily a doctor, a healer. They are fairly well known and they were an important figure on their home island, though they did leave eventually. Even so, there is a certain vibe to Sajak that suits the image of a powerful and unpredictable oceanic god. They are steady, intelligent, and careful, but they can become fierce when their loved ones are under threat, and the intense focus they show in their work as a doctor can be intimidating to see. There is a feeling of hidden power within Sajak, just as there is in the ocean when it seems calm. Fish folk, whether bipedal and amphibious or fully aquatic, also fit under my category of "non-mammalian people who are just kind of genderqueer by default due to their biology not fitting into a binary".

[penebui]

Lgbt manga pt.1

If you had to put up with my sorry ass for a few years then yes you know that I have been searching for lgbt mangas!! I put up with the pain of going through most genres that sexualize/fetishize gender identities and sexualities (like yaoi and gender bender) and reading mangas to find if they have lgbt content so you dont have to suffer the pain of trying to! Clown on this post and please face my wrath

Keep in mind that these aren’t in order of ratings!! Its just a list. I also give summaries of the plot, the things that make it lgbt, and some content warnings!! 

1. Welcome to Room #305! by Wanan 

Kim Jung Hyun moves into an apartment (room #305) with a friend of a friend, named Kim Homo! Who (you guessed it) is gay! As Jung Hyung begins to live with Kim Homo, he slowly learns to accept him for his sexuality. Once he overcomes his homophobia and completely accepts him for who he is, other lgbt characters pop in too!! They all have their struggles with their identities, and it is very realistic, but the art style helps keep all that angst at bay! As far as english translations go, we have several lesbian characters, and a trans guy. You can read the english translation on several manga sites, but if you want the link to the original since this is a webcomic, here’s the [link]! Unfortunately english updates are very slow since translation teams have other projects, and legal companies who translate take their sweet precious time. 

2. Bokura no Hentai by Fumiko Fumi

The title might seem misleading, however it can be translated as “Our Transformation”! Buckle up buttercup cause this manga will fuck you over emotionally. Three crossdressers meet up after being in a crossdressing group, with different reasons as to why they crossdress. Parou crossdresses to fall in love with a straight guy, Marika is actually a trans woman, and Yui crossdresses as his dead sister to “help” his mother with her grieving. There are some other characters who don’t fit within the gender norms! 

Now let me tell you if you are dealing with some trauma and can’t handle very sensitive topics, this manga might not be the one for you. Although it isnt just homophobia and transphobia, it also contains content of sexual harrassment, pedophilia, and suicide. However these topics are not glorified or sexualized. They are trauma of some of the characters and they must learn how to overcome from it individually. However, there is a happy ending for them!! Please let that be known! I enjoyed reading it if sobbing your heart out counts as enjoying it, because it has indeed pulled my heart strings (although I am not a trans woman, I am a trans guy and I can identify with only some of the things Marika goes through, as trans women go through different experiences than trans men and have it harder on them.) 

3. Hourou Musuko (Wandering Son) by Takako Shimura

This manga is one of the most well known mangas realistically depicting trans identity. It became popular when an anime adaptation came out! However the anime adaptation only covers the middle school part of our protagonists lives, however it encourages you to read the manga to find out what happens to them and their life! We have two protagonists. Shuichi who identifies as a girl, and Yoshino who identifies as a boy. Shuichi is the primary protagonist while Yoshino serves as a secondary protagonist. 

This manga also realistically depicts how hard it is for transfeminine people to come out and be themselves while transmasculine people seem to have it easier (dont clown on this dear fuck). We have lesbian, gay, and genderfluid characters galore! Although they do have some touchy topics like transmisogyny and transphobia in general, it is less heavier than Bokura no Hentai.  

Some people might not like the outcome of this story when it comes to Yoshino, however I am content with it because it shows that people should be able to explore their gender identity, and they are welcome to change it anytime as they see fit. Sometimes you won’t figure out your identity if you don’t explore. 

4. Shimanami Tasagore / Our Dreams at Dusk by Yuhki Kamatani

Also one of the more well known ones, the mangaka of this beautiful story is X-gender and asexual! It follows the protagonist, Tasuku is contemplating suicide as rumors circulate that he is gay at his highschool (he is). He sees a woman jumping off a building nearby and runs to her aid. Her name is Anonymous/Somebody and she sees herself is asexual but other than that she does not like labels, she invites Tasuku inside the building she just jumped off, which contains a group of exclusively lgbt characters. 

We have both trans, lesbian, and gay people. We see their struggles. We see how they overcome it. We see how even we ourselves can harm others even if we’re both lgbt. Of course there is homohpobia, transphobia, etc. however it is all handled perfectly and we get the satisfaction of these characters speaking up for either themselves or for each other. I also love Anonymous simply because she doesn’t like labels and chooses not to use them (excluding the asexual part). Not everyone whos part of the lgbt community has a label, however they are still a part of us! 

5. Fukakai na boku no subete o (Fukaboku)/ Love me for who I am by Konayama Kata

Fukaboku is a very special manga to me, as it goes in depth on gender identity and sexuality. There are two protagonists, Tetsu who is a cis guy and supposedly straight (we later find out that he is not), and Mogumo, who is both intersex and nonbinary. 

Tetsu works as a chef at Question Cafe, and everyone employed in fanlations are called girlyboys, however in the official translation they use otokonoko which is anyone crossdressing as a girl regardless of their gender. There are plenty of transwomen, gay people, etc.! Tetsu falls in love with Mogumo, so he isn’t straight, however he isn’t explicitly gay because he recognizes Mogumo as what they identify as, nonbinary. It is safe to say that he could either be pan, bi, omni, etc. however we can’t confirm since it hasn’t been explicitly stated.

We learn how transfeminine people have certain struggles, like shoes that dont fit them, breasts, and voice feminization. We also have a dose of family struggles when it comes to Mogumo in later/current chapters. 

Before you dm me, yes. Yes I know about the shit prequel. The prequel actually features a gay couple in fukaboku. I have read it. Reluctantly even if it was only 24 pages. However just because the prequel is shit does not mean we should cancel Fukaboku. There is a thing called being critical of the content you’re enjoying. If we treated it like cancel y because of x, then things like persona 4 and danganronpa would be cancelled, but lets not get into that. 

6. Kanojo ni Naritai Kimi to Boku by Umi Takase

I haven’t heard of this one as much as I have the others, so I was very much pleased when I heard about this! There are two protagonist (yes there are a lot of lgbt mangas with two protags I’ve noticed too), Hime and Akira. Hime has a crush on Akira, who identifies as a girl. However this manga is also realistic, as Akira doesn’t fully ‘pass’ as a girl herself. Hime wants to do anything she can to help Akira feel comfortable on her first day of school wearing a girl’s uniform. Because of Akira being made fun of, Hime shows up to school in Akira’s male uniform to help Akira in solidarity. 

Their teachers are fully aware of Akira’s situation, however instead of discriminating her they accept her. Their homeroom teacher helps Hime overcome her internal problem about lashing out at others who try to befriend Akira, and she slowly realizes that just because people can’t accept Akira straight away, they will slowly get used to her and come to terms with the fact that Akira is trans in their own time rather than have it being forced on them.

Hime and Akira make friends slowly and we see that even little things (like calling Akira cute and/or a girl) helps Akira, even if theyre small things we dont usually notice. Hime also struggles with her crush as she sees Akira as a girl, yet she cant accept the fact that shes attracted to girls. 

Although Akira doesnt feel the same way as Hime does, she doesnt just like her as a friend, but also not as a lover either. Its safe to say that these two have a quasiplatonic relationship with each other. 

7. Yuzu no Koto by Arai Shou

I have noticed that there are plenty of mangas with transfeminine characters as the focus, rather than transmasculine, so heres one for the transmasculines! Ichigo’s best friend Yuzu comes back to school, however he is enrolling as a boy! It is very humorous as Ichigo tries to understand and get used to her best friend’s new identity. Although it is slow as each chapter is a single page, it is hinted that Yuzu has a crush on Ichigo (or if thats just me squinting really hard). 

8. Ohana Holoholo by Torino Shino 

It is a story about two bi women who are ex-girlfriends, raising one of the women’s baby together as a little family! There is also an idol/actor who helps them out and visits them occassionally! If you want something warming and wholesome, this is the manga for you!! 

9. My Androgynous Boyfriend by Tamekou

Wako, a woman who works for a publishing company is in a relationship with an androgynous/genderless man! Her boyfriend wears dresses, makeup, and is an instagram model! It is not necessarily treated as crossdressing. It is handled pretty well, and the chemistry between Wako and her boyfriend is very strong. They both love each other so much and help each other with their hobbies and interests. This is what a loving and healthy relationship is supposed to look like!!

10. Inside Mari by Shuzo Oshimi

It is debatable if this is actually considered lgbt, considered the circumstances, however I put it on this list because it shows how mental illnesses and disorders really feel to the person whos suffering from it. Please read throughout this whole section to understand why. 

Inside Mari is about a man named Isao who stalks this young girl named Mari. He follows her back outside of a little convenience store, but when she turns back and looks at him he wakes up inside her body and doesn’t know how to cope with it. He tries to find Mari while putting on a facade and living as her. He meets a girl named Yori who instantly recognizes that Isao isn’t actually Mari from his mannerisms. This girl has had a crush on Mari, just like Isao. Isao tries to prove to Yori that he switched bodies, and when he goes to his apartment, he finds someone living as him, but it isn’t Mari.

The more we delve into this manga, the more we figure out exactly what happened to Mari and Isao. As Isao and Yori visit and retrace his steps, Isao gets flashbacks to memories of Mari. Isao soon realizes that he isn’t actually the real Isao, but a introject of Isao, and that Mari actually has DID because of childhood trauma. The ending is bittersweet, as Mari comes back but Isao unfortunately becomes dormant/disappears since I don’t think what happened was them merging. 

11.  Seibetsu  "Mona Lisa" No Kimi He by Yoshimura Tsumuji 

In the world, people can choose what gender they want to be when they’re 12. When they’re 14 their appearance corresponds to their gender. Hinase however, is 18 years old and they still haven’t chosen a gender. They prefer to be neither. However when their two best friends suddenly confess to them, their hormonal development suddenly starts to increase. 

Imagery and symbolism is very clear in this manga!! As we revolve around the color blue/cyan and the debate and interpretations of Mona Lisa’s gender. I’m very hopeful that Hinase will stay as nonbinary rather than choosing a gender, simply because both of their best friends confessed and asked them to become the opposite gender to be with them. It is very much hinted that Hinase will be in a romantic relationship with their male best friend however. I love this manga simply because the protagonist doesn’t want to identify as either male nor female. 

12. Jun And Kaoru: Pure And Fragrant by Neiki Zui

Jun and Kaoru have a special condition, by midnight they both switch genders. Because they both have this condition, they hang out with each other and help each other with clothing, etc. It should be addressed that these two do not have the “I wish to be a girl/boy” etc. The problem that they have though is their growing crush on each other. They are either genderqueer, or genderfluid, or whatever you prefer since it isn’t directly stated within the manga. They’re not cis or straight! It is a very fun and comedic love story and I wish to see further updates on it!!! 

13. Sakura-Chan to Amane-Kun by Asazuki Norito 

This story revolves around Sakura who identifies as a girl and Amane who identifies as a boy. Amane spots Sakura dressed as a girl and instantly recognizes her, however instead of belittling her he asks her out on a date, only if she goes as a girl. During school however, they have to pretend to be the gender theyre assigned with while not interacting with each other. 

Since there is a lot more but I dont want to break tumblr, I will be making a part 2 and I’ll post it tomorrow! 

[breadclubrising]

Ronda isn't transphobic. She made a point on something about MMA fighting with someone who is transgender. She didn't say anything horrible about them. She said what someone in MMA said about Fallon Fox was wrong. (Fallon Fox is the transgender woman) She did nothing wrong. She said that they could have the same bone structure and that would be an unfair advantage. That's not transphobic. My cousin is transgender, a teen and has to put up with much worse. What she said was nothing.

(re: this, cw transphobia and transmisogyny for that post and this one)

Anon, it sounds like you’re cis, and I am too. We don’t get to decide what’s “nothing.” Even if we know and love trans people, even if we see that trans people have to suffer much worse abuses than a famous person perpetuating the false and violent narrative that a trans woman is just a scary overpowering man who’s taken some pills and maybe had his dick removed (Ronda said that in her comments, which I posted below). That’s still harmful even if it’s not, like, intentional misgendering or physical violence.

She perhaps did not mean that; I understand that she meant to be sorta-kinda-qualified-ly supportive, but it doesn’t matter what people meant when their words harm people and they don’t do anything about it. And reading an singular Wikipedia page would show you (and Ronda) that hrt doesn’t give athletes an advantage. Validating the idea that it does harms trans people directly by strengthening that false narrative, which is used every goddamn day to justify political, economic, social, and physical violence against trans people, especially trans women of color (which I believe Fallon Fox is).

It’s perhaps petty to laugh at Ronda’s pain, I admit that. And I would like to sound much more patient than I’m coming across, because I know that sounding bitchy is not the way to change minds. I apologize for my tone but I would very much appreciate any further discussion on this to be either private or in the spirit of trying to understand why what Ronda did (and what she represents) is harmful. I won’t respond to anything else arguing that it’s not transphobic.

Also, I don’t want to speak for or over trans people, so if anyone who is trans wants to say anything, or if you’ve seen good commentary by trans folks about this, please send it my way so I can post that instead of my words.

I could address Ronda’s actual comments, but I’m just going to copy-paste stuff from this Mary Sue article (which is three years old, so please feel free to correct me if any of this is out of date). This article, by the way, is among the first results when you Google “Ronda Rousey transphobia” (cw transphobia/transmisogyny)

“In an interview with the New York Post two years ago, Rousey commented on a transphobic rant made by UFC fighter Matt Mitrione about fellow female MMA fighter, Fallon Fox, who is a trans woman. Mitrione was suspended for it. Meanwhile Rousey, while admitting that Mitrione deserved the suspension and that he worded his thoughts “poorly,” then went on to defend those views, saying about Fox:

She can try hormones, chop her pecker off, but it’s still the same bone structure a man has. It’s an advantage. I don’t think it’s fair.

I understand the UFC doesn’t want to be associated with views like (Mitrione’s). I’m also glad they didn’t straight cut him.

I guess it’s good she’s using correct pronouns? *sigh* Rousey has competed against intersex athletes in Judo before, but didn’t take issue with that because “that was something they didn’t choose,” showing a fundamental ignorance about what being trans even means. Rousey continued:

It’s not something that happened to [Fox]. It was a decision she made. She should be aware in her career after that, it’s going to be an arduous path. I don’t know why she’s surprised by that. It’s going to draw a lot of emotions.

What if she became UFC champion and we had a transgender women’s champion?. It’s a very socially difficult situation.

What’s worse is that Rousey claims she came to these conclusions after “doing research.” If she’d actually done more than a cursory Google search as a part of this research, she might have come to learn that trans women undergoing hormone replacement therapy actually lose muscle mass and bone density, which means that they wouldn’t have any advantage over a cis woman in a fighting sport like MMA. Most major sports authorities, including the International Olympic Committee, the NCAA, and the Association of Boxing Commissions acknowledge this, and allow trans athletes to compete according to how they identify, so long as they are legally that gender.

If trans female athletes had so much of an advantage over cis women in competition, wouldn’t they be winning every sport in which they compete all the time? Wouldn’t cis female athletes be getting disproportionately injured all the time? That just doesn’t happen, and it’s disheartening to know that someone like Rousey, who had the potential to be a role model for all women via her sport of choice is not only operating from a place of willful ignorance, but from a place of fear – a land of scary, transmisogynist “what ifs” that have absolutely zero basis in fact.

Though her original comments were made two years ago, she has yet to clarify or amend them...” 

[hedge-rambles]

Would James Barry have understood trans men's identities as we do today? No, he probably would not have, but he also probably wouldn't really understand modern cis men's identities either. He was from a very different time with different conceptions of gender and different limitations placed upon people based on their sex. We can never truly know how he would have identified by modern standards but the evidence available suggests that throughout his life and afterwards he wished to be known as a man. Because he said so, quite clearly.

We know what gender dysphoria is. He spent 56 years living as a man and presumably had opportunities to quietly disappear or "die" and turn back up as Margaret Bulkley, but he didn't. That's either an insane level of commitment or a sign he was, in fact, comfortable being a man.

And as a final thing, that anyone can read on wikipedia, this letter from his doctor, and some key points I see in it, under the cut:

Sir,

I had been intimately acquainted with the doctor for good many years, both in London and the West Indies and I never had any suspicion that Dr Barry was a woman. I attended him during his last illness, (previously for bronchitis, and the affection for diarrhoea). On one occasion after Dr Barry's death at the office of Sir Charles McGregor, there was the woman who performed the last offices for Dr Barry was waiting to speak to me. She wished to obtain some prerequisites of his employment, which the Lady who kept the lodging house in which Dr Barry died had refused to give her. Amongst other things she said that Dr Barry was a female and that I was a pretty doctor not to know this and she would not like to be attended by me. I informed her that it was none of my business whether Dr Barry was a male or a female, and that I thought that she might be neither, viz. an imperfectly developed man. She then said that she had examined the body, and was a perfect female and farther that there were marks of him having had a child when very young. I then enquired how have you formed that conclusion. The woman, pointing to the lower part of her stomach, said 'from marks here. I am a maried [sic] woman and the mother of nine children and I ought to know.'

The woman seems to think that she had become acquainted with a great secret and wished to be paid for keeping it. I informed her that all Dr Barry's relatives were dead, and that it was no secret of mine, and that my own impression was that Dr Barry was a Hermaphrodite. But whether Dr Barry was a male, female, or hermaphrodite I do not know, nor had I any purpose in making the discovery as I could positively swear to the identity of the body as being that of a person whom I had been acquainted with as Inspector-General of Hospitals for a period of years.

Yours faithfully,

D.R. McKinnon

Now maybe I'm reading into this but this reads an awful lot like McKinnon was in fact aware of Barry's nature and agreed that he was a man none the less. Particularly telling are the bits where he states that, as far as he's concerned, it's really not anyone's business whether James Barry was male or female or intersex, and later saying that it clearly was of no importance because what mattered was that he was James Barry.

The claims that perhaps he was intersex read more like a hasty attempt at trying to explain away the evidence presented or to sow uncertainty. "Vulva? Are you suuure that's not just a weird penis? Looks like it's just a bit of an odd penis to me lol clearly he's a man". Even as he refers to Barry as a hermaphrodite he never stops calling him he.

The line about surviving family also suggests, to me at least, that the reasons for Barry wishing for no one to know may have been personal rather than for fear of bringing shame or disgrace to relatives.

I saw your recent post about taking care to not put identities on historical people, and wanted to ask your thoughts on the recent push that I've seen to claim that Dr. James Barry was a 'woman in hiding' rather than what for all intents and purposes I would consider to be a transgender man. He referred to himself as a man, wore male clothing, and had demanded that he be buried without being undressed, a demand which was not met. Is it fairly safe to consider him to be a transgender man?

Is that a t*rf thing? That sounds like a t*rf thing.

Obviously we can’t dig the guy up, present him with the modern range of identity options, and ask him where he’d fit. It’s theoretically possible he’d pick something other than “trans man,” but we’ll never be able to do that. I think, as you say, he made it extremely clear within the context of his time that he wanted to be considered a man.

So, to me, the respectful and evidence-based way to interpret him is. You know. As a man.

[lodelss]

ACLU: Four Myths about Trans Athletes, Debunked

Four Myths about Trans Athletes, Debunked

For years state lawmakers have pushed legislation attempting to shut trans people out of public spaces. In 2020, lawmakers zeroed in on sports and introduced 20 bills seeking to ban trans people from participating in athletics. These statewide efforts have been supported through a coordinated campaign led by anti-LGBTQ groups that have long worked to attack our communities. Before the COVID-19 pandemic shut down most state legislatures, Idaho became the first state to pass a sweeping ban on trans people’s participation in athletics from kindergarten through college. We, along with our partners, immediately sued. Advocates across the country are gearing up to continue the fight against these harmful bills in legislatures when they reconvene. In Connecticut, the ACLU is defending the rights of transgender athletes in a lawsuit brought by cisgender athletes seeking to strike down the state’s inclusive policy.  Though we are fighting every day in the courts and in legislatures, upholding trans rights will take more than judicial and legislative action. It will require rooting out the inaccurate and harmful beliefs underlying these policies. Below, we debunk four myths about trans athletes using the expertise of doctors, academics, and sports psychologists serving as experts in our litigation in Idaho.

FACT: Including trans athletes will benefit everyone.

MYTH: The participation of trans athletes hurts cis women.

Many who oppose the inclusion of trans athletes erroneously claim that allowing trans athletes to compete will harm cisgender women. This divide and conquer tactic gets it exactly wrong. Excluding women who are trans hurts all women. It invites gender policing that could subject any woman to invasive tests or accusations of being “too masculine” or “too good” at their sport to be a “real” woman. In Idaho, the ACLU represents two young women, one trans and one cis, both of whom are hurt by the law that was passed targeting trans athletes. Further, this myth reinforces stereotypes that women are weak and in need of protection. Politicians have used the “protection” trope time and time again, including in 2016 when they tried banning trans people from public restrooms by creating the debunked “bathroom predator” myth. The real motive is never about protection — it’s about excluding trans people from yet another public space. The arena of sports is no different. On the other hand, including trans athletes will promote values of non-discrimination and inclusion among all student athletes. As longtime coach and sports policy expert Helen Carroll explains, efforts to exclude subsets of girls from sports, “can undermine team unity and also encourage divisiveness by policing who is ‘really’ a girl.” Dr. Mary Fry also explains that youth derive the most benefits from athletics when they are exposed to caring environments where teammates are supported by each other and by coaches. Banning some girls from athletics because they are transgender undermines this cohesion and compromises the wide-ranging benefits that youth get from sports. 

FACT: Trans athletes do not have an unfair advantage in sports.

MYTH: Trans athletes’ physiological characteristics provide an unfair advantage over cis athletes.

Women and girls who are trans face discrimination and violence that makes it difficult to even stay in school. According to the U.S. Trans Survey, 22 percent of trans women who were perceived as trans in school were harassed so badly they had to leave school because of it. Another 10 percent were kicked out of school. The idea that women and girls have an advantage because they are trans ignores the actual conditions of their lives.   Trans athletes vary in athletic ability just like cisgender athletes. “One high jumper could be taller and have longer legs than another, but the other could have perfect form, and then do better,” explains Andraya Yearwood, a student track athlete and ACLU client. “One sprinter could have parents who spend so much money on personal training for their child, which in turn, would cause that child to run faster,” she adds. In Connecticut, where cisgender girl runners have tried to block Andraya from participating in the sport she loves, the very same cis girls who have claimed that trans athletes have an “unfair” advantage have consistently performed as well as or better than transgender competitors. “A person’s genetic make-up and internal and external reproductive anatomy are not useful indicators of athletic performance,”according to Dr. Joshua D. Safer. “For a trans woman athlete who meets NCAA standards, “there is no inherent reason why her physiological characteristics related to athletic performance should be treated differently from the physiological characteristics of a non-transgender woman.”

FACT: Trans girls are girls.

MYTH: Sex is binary, apparent at birth, and identifiable through singular biological characteristics. 

Girls who are trans are told repeatedly that they are not “real” girls and boys who are trans are told they are not “real” boys. Non-binary people are told that their gender is not real and that they must be either boys or girls. None of these statements are true. Trans people are exactly who we say we are.  There is no one way for women’s bodies to be. Women, including women who are transgender, intersex, or disabled, have a range of different physical characteristics. “A person’s sex is made up of multiple biological characteristics and they may not all align as typically male or female in a given person,” says Dr. Safer. Further, many people who are not trans can have hormones levels outside of the range considered typical of a cis person of their assigned sex. When a person does not identify with the sex they were assigned at birth, they must be able to transition socially — and that includes participating in sports consistent with their gender identity. According to Dr. Deanna Adkins, excluding trans athletes can be deeply harmful and disruptive to treatment. “I know from experience with my patients that it can be extremely harmful for a transgender young person to be excluded from the team consistent with their gender identity.”

FACT: Trans people belong on the same teams as other students.

MYTH: Trans students need separate teams.

Trans people have the same right to play sports as anybody else. “For the past nine years,” explains Carroll, “transgender athletes have been able to compete on teams at NCAA member collegiates and universities consistent with their gender identity like all other student-athletes with no disruption to women’s collegiate sports.”  Excluding trans people from any space or activity is harmful, particularly for trans youth. A trans high school student, for example, may experience detrimental effects to their physical and emotional wellbeing when they are pushed out of affirming spaces and communities. As Lindsay Hecox says, “I just want to run.” According to Dr. Adkins, “When a school or athletic organization denies transgender students the ability to participate equally in athletics because they are transgender, that condones, reinforces, and affirms the transgender students’ social status as outsiders or misfits who deserve the hostility they experience from peers.”

Believing and perpetuating myths and misconceptions about trans athletes is harmful. Denying trans people the right to participate is discrimination and it doesn’t just hurt trans people, it hurts all of us.

Published April 30, 2020 at 09:14PM via ACLU https://ift.tt/3ddXoJ5 from Blogger https://ift.tt/3f28Mt4 via IFTTT

[nancydhooper]

Four Myths about Trans Athletes, Debunked

For years state lawmakers have pushed legislation attempting to shut trans people out of public spaces. In 2020, lawmakers zeroed in on sports and introduced 20 bills seeking to ban trans people from participating in athletics. These statewide efforts have been supported through a coordinated campaign led by anti-LGBTQ groups that have long worked to attack our communities. Before the COVID-19 pandemic shut down most state legislatures, Idaho became the first state to pass a sweeping ban on trans people’s participation in athletics from kindergarten through college. We, along with our partners, immediately sued. Advocates across the country are gearing up to continue the fight against these harmful bills in legislatures when they reconvene. In Connecticut, the ACLU is defending the rights of transgender athletes in a lawsuit brought by cisgender athletes seeking to strike down the state’s inclusive policy.  Though we are fighting every day in the courts and in legislatures, upholding trans rights will take more than judicial and legislative action. It will require rooting out the inaccurate and harmful beliefs underlying these policies. Below, we debunk four myths about trans athletes using the expertise of doctors, academics, and sports psychologists serving as experts in our litigation in Idaho.

FACT: Including trans athletes will benefit everyone.

MYTH: The participation of trans athletes hurts cis women.

Many who oppose the inclusion of trans athletes erroneously claim that allowing trans athletes to compete will harm cisgender women. This divide and conquer tactic gets it exactly wrong. Excluding women who are trans hurts all women. It invites gender policing that could subject any woman to invasive tests or accusations of being “too masculine” or “too good” at their sport to be a “real” woman. In Idaho, the ACLU represents two young women, one trans and one cis, both of whom are hurt by the law that was passed targeting trans athletes. Further, this myth reinforces stereotypes that women are weak and in need of protection. Politicians have used the “protection” trope time and time again, including in 2016 when they tried banning trans people from public restrooms by creating the debunked “bathroom predator” myth. The real motive is never about protection — it’s about excluding trans people from yet another public space. The arena of sports is no different. On the other hand, including trans athletes will promote values of non-discrimination and inclusion among all student athletes. As longtime coach and sports policy expert Helen Carroll explains, efforts to exclude subsets of girls from sports, “can undermine team unity and also encourage divisiveness by policing who is ‘really’ a girl.” Dr. Mary Fry also explains that youth derive the most benefits from athletics when they are exposed to caring environments where teammates are supported by each other and by coaches. Banning some girls from athletics because they are transgender undermines this cohesion and compromises the wide-ranging benefits that youth get from sports. 

FACT: Trans athletes do not have an unfair advantage in sports.

MYTH: Trans athletes’ physiological characteristics provide an unfair advantage over cis athletes.

Women and girls who are trans face discrimination and violence that makes it difficult to even stay in school. According to the U.S. Trans Survey, 22 percent of trans women who were perceived as trans in school were harassed so badly they had to leave school because of it. Another 10 percent were kicked out of school. The idea that women and girls have an advantage because they are trans ignores the actual conditions of their lives.   Trans athletes vary in athletic ability just like cisgender athletes. “One high jumper could be taller and have longer legs than another, but the other could have perfect form, and then do better,” explains Andraya Yearwood, a student track athlete and ACLU client. “One sprinter could have parents who spend so much money on personal training for their child, which in turn, would cause that child to run faster,” she adds. In Connecticut, where cisgender girl runners have tried to block Andraya from participating in the sport she loves, the very same cis girls who have claimed that trans athletes have an “unfair” advantage have consistently performed as well as or better than transgender competitors. “A person’s genetic make-up and internal and external reproductive anatomy are not useful indicators of athletic performance,”according to Dr. Joshua D. Safer. “For a trans woman athlete who meets NCAA standards, “there is no inherent reason why her physiological characteristics related to athletic performance should be treated differently from the physiological characteristics of a non-transgender woman.”

FACT: Trans girls are girls.

MYTH: Sex is binary, apparent at birth, and identifiable through singular biological characteristics. 

Girls who are trans are told repeatedly that they are not “real” girls and boys who are trans are told they are not “real” boys. Non-binary people are told that their gender is not real and that they must be either boys or girls. None of these statements are true. Trans people are exactly who we say we are.  There is no one way for women’s bodies to be. Women, including women who are transgender, intersex, or disabled, have a range of different physical characteristics. “A person’s sex is made up of multiple biological characteristics and they may not all align as typically male or female in a given person,” says Dr. Safer. Further, many people who are not trans can have hormones levels outside of the range considered typical of a cis person of their assigned sex. When a person does not identify with the sex they were assigned at birth, they must be able to transition socially — and that includes participating in sports consistent with their gender identity. According to Dr. Deanna Adkins, excluding trans athletes can be deeply harmful and disruptive to treatment. “I know from experience with my patients that it can be extremely harmful for a transgender young person to be excluded from the team consistent with their gender identity.”

FACT: Trans people belong on the same teams as other students.

MYTH: Trans students need separate teams.

Trans people have the same right to play sports as anybody else. “For the past nine years,” explains Carroll, “transgender athletes have been able to compete on teams at NCAA member collegiates and universities consistent with their gender identity like all other student-athletes with no disruption to women’s collegiate sports.”  Excluding trans people from any space or activity is harmful, particularly for trans youth. A trans high school student, for example, may experience detrimental effects to their physical and emotional wellbeing when they are pushed out of affirming spaces and communities. As Lindsay Hecox says, “I just want to run.” According to Dr. Adkins, “When a school or athletic organization denies transgender students the ability to participate equally in athletics because they are transgender, that condones, reinforces, and affirms the transgender students’ social status as outsiders or misfits who deserve the hostility they experience from peers.”

Believing and perpetuating myths and misconceptions about trans athletes is harmful. Denying trans people the right to participate is discrimination and it doesn’t just hurt trans people, it hurts all of us.

from RSSMix.com Mix ID 8247012 https://www.aclu.org/news/lgbt-rights/four-myths-about-trans-athletes-debunked via http://www.rssmix.com/

[lodelss]

ACLU: Four Myths about Trans Athletes, Debunked

Four Myths about Trans Athletes, Debunked

For years state lawmakers have pushed legislation attempting to shut trans people out of public spaces. In 2020, lawmakers zeroed in on sports and introduced 20 bills seeking to ban trans people from participating in athletics. These statewide efforts have been supported through a coordinated campaign led by anti-LGBTQ groups that have long worked to attack our communities. Before the COVID-19 pandemic shut down most state legislatures, Idaho became the first state to pass a sweeping ban on trans people’s participation in athletics from kindergarten through college. We, along with our partners, immediately sued. Advocates across the country are gearing up to continue the fight against these harmful bills in legislatures when they reconvene. In Connecticut, the ACLU is defending the rights of transgender athletes in a lawsuit brought by cisgender athletes seeking to strike down the state’s inclusive policy.  Though we are fighting every day in the courts and in legislatures, upholding trans rights will take more than judicial and legislative action. It will require rooting out the inaccurate and harmful beliefs underlying these policies. Below, we debunk four myths about trans athletes using the expertise of doctors, academics, and sports psychologists serving as experts in our litigation in Idaho.

FACT: Including trans athletes will benefit everyone.

MYTH: The participation of trans athletes hurts cis women.

Many who oppose the inclusion of trans athletes erroneously claim that allowing trans athletes to compete will harm cisgender women. This divide and conquer tactic gets it exactly wrong. Excluding women who are trans hurts all women. It invites gender policing that could subject any woman to invasive tests or accusations of being “too masculine” or “too good” at their sport to be a “real” woman. In Idaho, the ACLU represents two young women, one trans and one cis, both of whom are hurt by the law that was passed targeting trans athletes. Further, this myth reinforces stereotypes that women are weak and in need of protection. Politicians have used the “protection” trope time and time again, including in 2016 when they tried banning trans people from public restrooms by creating the debunked “bathroom predator” myth. The real motive is never about protection — it’s about excluding trans people from yet another public space. The arena of sports is no different. On the other hand, including trans athletes will promote values of non-discrimination and inclusion among all student athletes. As longtime coach and sports policy expert Helen Carroll explains, efforts to exclude subsets of girls from sports, “can undermine team unity and also encourage divisiveness by policing who is ‘really’ a girl.” Dr. Mary Fry also explains that youth derive the most benefits from athletics when they are exposed to caring environments where teammates are supported by each other and by coaches. Banning some girls from athletics because they are transgender undermines this cohesion and compromises the wide-ranging benefits that youth get from sports. 

FACT: Trans athletes do not have an unfair advantage in sports.

MYTH: Trans athletes’ physiological characteristics provide an unfair advantage over cis athletes.

Women and girls who are trans face discrimination and violence that makes it difficult to even stay in school. According to the U.S. Trans Survey, 22 percent of trans women who were perceived as trans in school were harassed so badly they had to leave school because of it. Another 10 percent were kicked out of school. The idea that women and girls have an advantage because they are trans ignores the actual conditions of their lives.   Trans athletes vary in athletic ability just like cisgender athletes. “One high jumper could be taller and have longer legs than another, but the other could have perfect form, and then do better,” explains Andraya Yearwood, a student track athlete and ACLU client. “One sprinter could have parents who spend so much money on personal training for their child, which in turn, would cause that child to run faster,” she adds. In Connecticut, where cisgender girl runners have tried to block Andraya from participating in the sport she loves, the very same cis girls who have claimed that trans athletes have an “unfair” advantage have consistently performed as well as or better than transgender competitors. “A person’s genetic make-up and internal and external reproductive anatomy are not useful indicators of athletic performance,”according to Dr. Joshua D. Safer. “For a trans woman athlete who meets NCAA standards, “there is no inherent reason why her physiological characteristics related to athletic performance should be treated differently from the physiological characteristics of a non-transgender woman.”

FACT: Trans girls are girls.

MYTH: Sex is binary, apparent at birth, and identifiable through singular biological characteristics. 

Girls who are trans are told repeatedly that they are not “real” girls and boys who are trans are told they are not “real” boys. Non-binary people are told that their gender is not real and that they must be either boys or girls. None of these statements are true. Trans people are exactly who we say we are.  There is no one way for women’s bodies to be. Women, including women who are transgender, intersex, or disabled, have a range of different physical characteristics. “A person’s sex is made up of multiple biological characteristics and they may not all align as typically male or female in a given person,” says Dr. Safer. Further, many people who are not trans can have hormones levels outside of the range considered typical of a cis person of their assigned sex. When a person does not identify with the sex they were assigned at birth, they must be able to transition socially — and that includes participating in sports consistent with their gender identity. According to Dr. Deanna Adkins, excluding trans athletes can be deeply harmful and disruptive to treatment. “I know from experience with my patients that it can be extremely harmful for a transgender young person to be excluded from the team consistent with their gender identity.”

FACT: Trans people belong on the same teams as other students.

MYTH: Trans students need separate teams.

Trans people have the same right to play sports as anybody else. “For the past nine years,” explains Carroll, “transgender athletes have been able to compete on teams at NCAA member collegiates and universities consistent with their gender identity like all other student-athletes with no disruption to women’s collegiate sports.”  Excluding trans people from any space or activity is harmful, particularly for trans youth. A trans high school student, for example, may experience detrimental effects to their physical and emotional wellbeing when they are pushed out of affirming spaces and communities. As Lindsay Hecox says, “I just want to run.” According to Dr. Adkins, “When a school or athletic organization denies transgender students the ability to participate equally in athletics because they are transgender, that condones, reinforces, and affirms the transgender students’ social status as outsiders or misfits who deserve the hostility they experience from peers.”

Believing and perpetuating myths and misconceptions about trans athletes is harmful. Denying trans people the right to participate is discrimination and it doesn’t just hurt trans people, it hurts all of us.

Published April 30, 2020 at 04:44PM via ACLU https://ift.tt/3ddXoJ5 from Blogger https://ift.tt/3cUqZqG via IFTTT